If you’ve been brought up in Western society your first exposure to polyamory probably occurred through pop culture. Vicky~Christina~Barcelona immortalized the triad relationship in an impossibly beautiful Caucasian Hollywoodesque fantasy, with the implicit warning that such an arrangement is unstable for the long term. Sitcoms like Friends throw in their two pence to denigrate ethical non-monogamy by presenting an episode where Chandler encounters a women in an open and honest relationship.
Chandler: So explain something to me here, uh, what kind of a relationship do you imagine us having if you already have a husband and a boyfriend?
Aurora: I suppose mainly sexual.
Monica: Oh. I’m sorry it didn’t work out.
Chandler: What ‘not work out’? I’m seeing her again on Thursday. Didn’t you listen to the story?
Monica: Didn’t you listen to the story? I mean, this is twisted! How could you get involved with a woman like this?
Pop culture would have you believe that polyamory is at best a naive delusion, at worst a morally twisted act. Apart from the small body of literature on the subject, the majority of cultural references for open and plural relationships contain harsh judgements (see comments on my last post The Hell of Monogamy for some good ones); stories of instability, betrayal and immorality. It’s clear that in a world where we are taught to seek education from books and lessons, those seeking advice on how to construct and maintain multiple relationships cannot look to mainstream society for any type of guidance. Those who feel the inclination to love many, have to learn by doing, and are often shunned and shamed whilst doing so, making the pursuit of their relationships a thousand times harder. Indeed the fact that the polyamorous community is growing at all in the face of constant opposition, is a true testament to the power of love… and marginalization. The power that the world gives polyamorists by vilification turns it into a cause, spawning Poly-pride, support groups like PolyLiving and not for profit organizations like Loving More. Rendering it a more vibrant and solid community. Or is it?
Unfortunately despite all the good intentions, a minority’s struggle for acceptance will always create a ‘prisoners’ dilemma’ and this one is no different. In the non-monogamous community certain relationship configurations are more likely to be accepted if they align themselves to already existing precepts and/or paradigms. For example as the idealised Male-Female-Female triad slowly becomes more acceptable to the general public, it’s no coincidence that it’s also the most popular choice for many newly out-of the closet polyamorists; simply because it is the most familiar, comfortable and least controversial. To the outside world that is. Because poly-activists argue that this configuration still perpetuates male privilege (a bisexual female who gets it on with another girl, is no threat to the male ego – aka. One-Penis-Policy). Such a paradigm which is perceived to perpetuate the very patriarchy and notion of possession that polyamory tries to counteract in the first place, is one of the biggest hot potatoes.
Likewise, some proponents of polyamory like to distance themselves from promiscuity and/or swinging which are heavily frowned upon by mainstreamers – even if many polyamorists discover their inclination by through such sexual liberation in the first place. Promiscuity is harshly condemned (at least when it concerns women) and swinging is premeditated promiscuity. It is – gasp – sex for fun. Moral judgements and definitions divide the non-monogamous community because the harsh rejection by the world of the community as a whole, creates a desperate need in many to achieve acceptance at any cost. I say, the cost isn’t worth it. …